Bride of Christ: Difference between revisions
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[[Genesis 2]].24 . . . . his wife: | |||
and they shall be one flesh. (Body of Adam) | |||
The Church is the '''virgin''' Bride of Christ | |||
[[body of Christ]] | |||
Israel is the '''adulterous''' [[wife of God]] | |||
See [https://landmarkbaptist.us/index.php/Israel_and_the_Church Israel and the Church] | |||
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[[Church was started]] by Jesus | |||
[[Ephesians 5]]:22-33 | [[Ephesians 5]]:22-33 | ||
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The Bride of Christ is comprised of '''only''', | The Bride of Christ is comprised of '''only''', | ||
and all the members who have been scripturally baptized into a New Testament | and all the members who have been scripturally baptized into a New Testament [[Church]], | ||
and that Christ will present this Bride to Himself at the [[Marriage Supper of the Lamb]]. | and that Christ will present this Bride to Himself at the [[Marriage Supper of the Lamb]]. | ||
We '''totally reject''' the false doctrine of the universal [[invisible church]]. | We '''totally reject''' the false doctrine of the universal [[invisible church]]. | ||
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The [[Church]], according to divine purpose and plan, is a visible, local, organized body; | The [[Church]], according to divine purpose and plan, is a visible, local, organized body; | ||
that is composed of baptized believers associated together by a covenant of faith and fellowship in the Gospel. | that is composed of baptized believers associated together | ||
by a covenant of faith and fellowship in the Gospel. | |||
God’s plan for financing the ministry of the [[church]] is through the giving of offerings. | God’s plan for financing the ministry of the [[church]] is through the giving of offerings. | ||
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The Commission was given to the churches, not individuals. | The Commission was given to the churches, not individuals. | ||
Members should be voted into the fellowship of the local body by the local body. | Members should be [[voted into the fellowship]] of the local body by the local body. | ||
Unruly church members should be prayerfully and Scripturally disciplined by the local Baptist [[church]]; | Unruly church members should be prayerfully and Scripturally disciplined by the local Baptist [[church]]; | ||
and that letters of membership should be granted to sister local Baptist churches of the same faith and practice. | and that letters of membership should be granted | ||
to sister local Baptist churches of the same faith and practice. | |||
Baptism and the Lord's Supper are ordinances | Baptism and the [[Lord's Supper]] are ordinances | ||
personally set in the [[church]] of the living God by the Lord Jesus Christ. | |||
Baptism places a believer into the membership of a New Testament Church. | |||
The elements of the Lord's Supper are [[unleavened bread]] and [[wine]]. | The Lord's Supper is restricted to a '''closed''' communion | ||
within the membership of the local [[church]]. | |||
The elements of the [[Lord's Supper]] are [[unleavened bread]] and [[wine]]. | |||
== Virgin Bride of Christ == | |||
[[2 Corinthians 11]]. | |||
:2 For I am jealous over you with godly jealousy: | |||
:for I have espoused you to one husband, | |||
:that I may present you as a chaste virgin to Christ. | |||
Portrayed as the bridegroom in this relationship, | |||
God reveals Himself to be faithful, loving, and committed | |||
to a covenant union with his Church | |||
[[Revelation 19]] | |||
:7 Let us be glad and rejoice, and give honour to him: | |||
:for the marriage of the Lamb is come, | |||
:and his wife hath made herself ready. | |||
a comparison made between an earthly bride and the [[church]]. | |||
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is the equivalent of saying, that one [[church]] is as good as another, | is the equivalent of saying, that one [[church]] is as good as another, | ||
and that all will receive equal honor at the Marriage Supper of the Lamb. | and that all will receive equal honor at the [[Marriage Supper of the Lamb]]. | ||
Beloved, this is just not so. | Beloved, this is just not so. | ||
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to be able to make claim to New Testament authority. | to be able to make claim to New Testament authority. | ||
All of the saved will be with the Lord in glory, | |||
and will be present at the wedding supper, | and will be present at the wedding supper, | ||
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This Day-of-Pentecost origin of the church is too ridiculous to merit consideration here. | This Day-of-Pentecost origin of the church is too ridiculous to merit consideration here. | ||
Jesus said that He — not the Holy Spirit — would build His church [[Matthew 16.17 | Jesus said that He — not the Holy Spirit — would build His church [[Matthew 16]].17-18. | ||
See [[Luke 6.12 | See [[Luke 6]].12-16 where Jesus, after all night prayer, | ||
called His disciples to Him, and out of them, chose twelve | called His disciples to Him, and out of them, chose twelve | ||
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where it is stated that the apostles were set in the church first. | where it is stated that the apostles were set in the church first. | ||
== The Baptist Name == | |||
Although Baptists have been called by various names | |||
since the days of the origin of the New Testament church, | |||
The name Baptist, itself, as relating to the church, is scriptural. | |||
John was called “Baptist” in the New Testament. | John was called “Baptist” in the New Testament. | ||
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He was sent from God to prepare the material of which Jesus would set up His church. | He was sent from God to prepare the material of which Jesus would set up His church. | ||
The one true church which Jesus set up was a missionary Baptist church. | |||
We realize that today the name “Baptist” is used promiscuously | We realize that today the name “Baptist” is used promiscuously | ||
to the new Testament church in doctrine, practice, organization | by many groups which bear little likeness | ||
to the new Testament church in doctrine, practice, organization, etc. | |||
True missionary Baptists today preach the same doctrines, | True missionary Baptists today preach the same doctrines, | ||
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have the same kind of organization, hold to the same ordinances, | have the same kind of organization, hold to the same ordinances, | ||
have the same kind of government, and recognize Jesus the one only true Head of the New Testament church (Eph. 1:22-23). | have the same kind of government, | ||
and recognize Jesus the one only true Head of the New Testament church (Eph. 1:22-23). | |||
The church is also called His body. | The church is also called His body. | ||
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The Bride of Christ will be composed of the aggregation of all true New Testament churches | The Bride of Christ will be composed of the aggregation of all true New Testament churches. | ||
These true New Testament churches are true missionary Baptist churches. | |||
As to independent churches, we know that all New Testament churches were independent. | As to independent churches, we know that all New Testament churches were independent. | ||
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There are two common objections raised pertaining to our claim of a Baptist Bride: | There are two common objections raised pertaining to our claim of a Baptist Bride: | ||
as given in [[Ephesians 4.4 | 1. Opponents will raise the questions as to Paul’s words concerning Christ’s Bride, | ||
the church, as given in [[Ephesians 4]].4 and [[Ephesians 5]].22-32. | |||
In considering these scriptures, | In considering these scriptures, | ||
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without reference to any particular local home, or church, or school. | without reference to any particular local home, or church, or school. | ||
As to [[Ephesians 5.22 | As to [[Ephesians 5]].22, church is used in the same institutional sense. | ||
2. The second objection raised by opponents of the Baptist Bride position is, | 2. The second objection raised by opponents of the Baptist Bride position is, | ||
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This, too, I must deny, | This, too, I must deny, | ||
for [[Ephesians 5.25 | for [[Ephesians 5]].25-27 tells us: | ||
:“Husbands love your wives, | |||
:even as Christ also loved the church, | |||
:and gave himself for it; | |||
:that he might sanctify and cleanse it with the washing of water by the word, | |||
:That he might present it to himself a glorious church, | |||
:not having spot, or wrinkle, but holy, and without blemish.” | |||
So, my friends, when the Bride is presented to Jesus, the Bridegroom, | So, my friends, when the Bride is presented to Jesus, the Bridegroom, | ||
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[[Matthew 22.1 | [[Matthew 22]].1-14 is an irrefutable reference, | ||
for it is quite obvious that this parable has to do with the Marriage Supper of the Lamb. | for it is quite obvious that this parable has to do with the Marriage Supper of the Lamb. | ||
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with only the Bride and Groom present. | with only the Bride and Groom present. | ||
Again, [[John 3.29 | Again, [[John 3]].29 says, | ||
:“He that hath the bride is the bridegroom; | |||
but the friend of the bridegroom; | :but the friend of the bridegroom; | ||
which standeth and heareth him rejoiceth greatly because of the bridegroom’s voice: | :which standeth and heareth him rejoiceth greatly because of the bridegroom’s voice: | ||
this my joy therefore is fulfilled.” | :this my joy therefore is fulfilled.” | ||
It is easy to see that the friend of the bridegroom here is John, | It is easy to see that the friend of the bridegroom here is John, | ||
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but he was not a part of the Bride. | but he was not a part of the Bride. | ||
I also urge you to read carefully [[ | I also urge you to read carefully [[Psalm 45]].8-17. | ||
Without doubt, this is a picture of the happy occasion of the marriage, | |||
and glorious reception. | |||
Verse 14 says: | |||
:“She shall be brought unto the king in raiment of needlework: | |||
the virgins her companions that follow here shall be brought unto thee.” | :the virgins her companions that follow here shall be brought unto thee.” | ||
There is one other scripture which I shall mention here, | There is one other scripture which I shall mention here, | ||
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and that everyone who is save is in the church, the body of Christ. | and that everyone who is save is in the church, the body of Christ. | ||
This is | This is [[Hebrews 12]].22-23, where, in contrast with the law, | ||
we are told of that to which we come. | we are told of that to which we come. | ||
“But ye are come unto mount Sion | :“But ye are come unto mount Sion, | ||
the | :and unto the city of the living God, | ||
:the heavenly Jerusalem, | |||
:and to an innumerable company of angels, | |||
and | :To the general assembly and church of the firstborn, | ||
:which are written in heaven, | |||
:and to God the judge of all, | |||
The word used for “general assembly” is panaqurei, and means “the assembly of an entire people.” | :and to the spirits of just men made perfect.” | ||
That “general assembly,” and “church of the firstborn” are entirely two different things. | |||
The word used for “general assembly” is panaqurei, | |||
and means “the assembly of an entire people.” | |||
This evidently refers to all of the saved of all ages. | This evidently refers to all of the saved of all ages. | ||
However church, in “church of the firstborn,” is ekklesia, and means “assembly.” | However church, in “church of the firstborn,” | ||
is ekklesia, and means “assembly.” | |||
It is the word used for “church” throughout the New Testament. | It is the word used for “church” throughout the New Testament. | ||
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The “general assembly,” and “church of the firstborn” cannot be one, and the same. | The “general assembly,” and “church of the firstborn” cannot be one, and the same. | ||
The church that Jesus built while He was here on earth | |||
was an old time missionary Baptist church, | |||
and that the aggregation of such churches will constitute the Bride of Christ. | and that the aggregation of such churches will constitute the Bride of Christ. | ||
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There are so-called churches today which believe and preach sprinkling or pouring for baptism; | There are so-called churches today which believe and preach sprinkling or pouring for baptism; | ||
the New Testament churches preached and practiced the only mode that can in any way be called baptism; | the New Testament churches preached and practiced | ||
the only mode that can in any way be called baptism; | |||
that is immersion in water. | that is immersion in water. | ||
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believing in the autonomy given the church. | believing in the autonomy given the church. | ||
There are many so-called churches today which believe and preach that a group must belong to, | There are many so-called churches today which believe and preach | ||
that a group must belong to, | |||
or be affiliated with some convention, or other organization; | or be affiliated with some convention, or other organization; | ||
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the New Testament churches observed the Lord’s Supper as a local church ordinance. | the New Testament churches observed the Lord’s Supper as a local church ordinance. | ||
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In the light of these things, | In the light of these things, | ||
we believe in a true Baptist Bride. | |||
And we believe that the bride will have the place of honor. | And we believe that the bride will have the place of honor. | ||
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but all are not in the Bride of Christ. | but all are not in the Bride of Christ. | ||
Taken from | |||
[http://baptistpillar.us/ Baptist Pillar] | |||
(Edited) | |||
[ | [https://batchelor-s.com/b/contactus.html --] |
Latest revision as of 10:41, 27 June 2024
Genesis 2.24 . . . . his wife:
and they shall be one flesh. (Body of Adam)
The Church is the virgin Bride of Christ
Israel is the adulterous wife of God
All believers are saved, but all are not in the Bride of Christ.
Church was started by Jesus
Ephesians 5:22-33
John 3.29
The Bride of Christ is comprised of only,
and all the members who have been scripturally baptized into a New Testament Church,
and that Christ will present this Bride to Himself at the Marriage Supper of the Lamb.
We totally reject the false doctrine of the universal invisible church.
The Church, according to divine purpose and plan, is a visible, local, organized body;
that is composed of baptized believers associated together
by a covenant of faith and fellowship in the Gospel.
God’s plan for financing the ministry of the church is through the giving of offerings.
The Commission was given to the churches, not individuals.
Members should be voted into the fellowship of the local body by the local body.
Unruly church members should be prayerfully and Scripturally disciplined by the local Baptist church;
and that letters of membership should be granted
to sister local Baptist churches of the same faith and practice.
Baptism and the Lord's Supper are ordinances
personally set in the church of the living God by the Lord Jesus Christ.
Baptism places a believer into the membership of a New Testament Church.
The Lord's Supper is restricted to a closed communion
within the membership of the local church.
The elements of the Lord's Supper are unleavened bread and wine.
Virgin Bride of Christ
- 2 For I am jealous over you with godly jealousy:
- for I have espoused you to one husband,
- that I may present you as a chaste virgin to Christ.
Portrayed as the bridegroom in this relationship,
God reveals Himself to be faithful, loving, and committed
to a covenant union with his Church
- 7 Let us be glad and rejoice, and give honour to him:
- for the marriage of the Lamb is come,
- and his wife hath made herself ready.
a comparison made between an earthly bride and the church.
A Baptist Bride
To take the position that all saved persons will be a part of Christ’s Bride
is the equivalent of saying, that one church is as good as another,
and that all will receive equal honor at the Marriage Supper of the Lamb.
Beloved, this is just not so.
If this be true, then one might as well be a Catholic,
or a member of one of the many other organizations which call themselves New Testament churches,
but which, in fact, came into being fifteen, or sixteen hundred years too late
to be able to make claim to New Testament authority.
All of the saved will be with the Lord in glory,
and will be present at the wedding supper,
but all will not be a part of the Bride,
nor have the special honor which will be accorded to the Bride of our Blessed Lord.
Jesus Established The Church
This Day-of-Pentecost origin of the church is too ridiculous to merit consideration here.
Jesus said that He — not the Holy Spirit — would build His church Matthew 16.17-18.
See Luke 6.12-16 where Jesus, after all night prayer,
called His disciples to Him, and out of them, chose twelve
whom He named apostles. See 1 Corinthians 12.28,
where it is stated that the apostles were set in the church first.
The Baptist Name
Although Baptists have been called by various names
since the days of the origin of the New Testament church,
The name Baptist, itself, as relating to the church, is scriptural.
John was called “Baptist” in the New Testament.
He was sent from God to prepare the material of which Jesus would set up His church.
The one true church which Jesus set up was a missionary Baptist church.
We realize that today the name “Baptist” is used promiscuously
by many groups which bear little likeness
to the new Testament church in doctrine, practice, organization, etc.
True missionary Baptists today preach the same doctrines,
have the same kind of organization, hold to the same ordinances,
have the same kind of government,
and recognize Jesus the one only true Head of the New Testament church (Eph. 1:22-23).
The church is also called His body.
Now a church, according to the Greek New Testament can only be a visible assembly.
Also the word “body” (Greek: soma), which is used many, many times to indicate the church,
means a visible, organized body.
It cannot be invisible, nor universal.
Jesus used the human body to picture the structure of His church.
The word is used 18 times in I Cor. 12, and every time has to do with the church.
The Bride of Christ
The Bride of Christ will be composed of the aggregation of all true New Testament churches.
These true New Testament churches are true missionary Baptist churches.
As to independent churches, we know that all New Testament churches were independent.
There were no Conventions, nor General Organizations.
Two Opposing Positions
There are two common objections raised pertaining to our claim of a Baptist Bride:
1. Opponents will raise the questions as to Paul’s words concerning Christ’s Bride,
the church, as given in Ephesians 4.4 and Ephesians 5.22-32.
In considering these scriptures,
keep in mind that he is speaking to a local church;
and truly there is only one church (one kind of church, as set up by our Lord).
Also he speaks of the church in an institutional sense,
as we might say, “the home, the school,” etc.,
without reference to any particular local home, or church, or school.
As to Ephesians 5.22, church is used in the same institutional sense.
2. The second objection raised by opponents of the Baptist Bride position is,
that the impurities, and disobedience of many of these churches, would disqualify them;
hence the Bride will have to be made up of all saved people.
This, too, I must deny,
for Ephesians 5.25-27 tells us:
- “Husbands love your wives,
- even as Christ also loved the church,
- and gave himself for it;
- that he might sanctify and cleanse it with the washing of water by the word,
- That he might present it to himself a glorious church,
- not having spot, or wrinkle, but holy, and without blemish.”
So, my friends, when the Bride is presented to Jesus, the Bridegroom,
she will have been cleansed and made acceptable to Him.
Other Evidences
Matthew 22.1-14 is an irrefutable reference,
for it is quite obvious that this parable has to do with the Marriage Supper of the Lamb.
And, beloved, there were “guests” at this wedding.
Surely we never heard of a happy wedding occasion, such as this,
with only the Bride and Groom present.
Again, John 3.29 says,
- “He that hath the bride is the bridegroom;
- but the friend of the bridegroom;
- which standeth and heareth him rejoiceth greatly because of the bridegroom’s voice:
- this my joy therefore is fulfilled.”
It is easy to see that the friend of the bridegroom here is John,
but he was not a part of the Bride.
I also urge you to read carefully Psalm 45.8-17.
Without doubt, this is a picture of the happy occasion of the marriage,
and glorious reception.
Verse 14 says:
- “She shall be brought unto the king in raiment of needlework:
- the virgins her companions that follow here shall be brought unto thee.”
There is one other scripture which I shall mention here,
which is usually referred to by the anti-Baptist Bride group —
also by those who teach of an invisible, universal church,
and that everyone who is save is in the church, the body of Christ.
This is Hebrews 12.22-23, where, in contrast with the law,
we are told of that to which we come.
- “But ye are come unto mount Sion,
- and unto the city of the living God,
- the heavenly Jerusalem,
- and to an innumerable company of angels,
- To the general assembly and church of the firstborn,
- which are written in heaven,
- and to God the judge of all,
- and to the spirits of just men made perfect.”
That “general assembly,” and “church of the firstborn” are entirely two different things.
The word used for “general assembly” is panaqurei,
and means “the assembly of an entire people.”
This evidently refers to all of the saved of all ages.
However church, in “church of the firstborn,”
is ekklesia, and means “assembly.”
It is the word used for “church” throughout the New Testament.
The “general assembly,” and “church of the firstborn” cannot be one, and the same.
The church that Jesus built while He was here on earth
was an old time missionary Baptist church,
and that the aggregation of such churches will constitute the Bride of Christ.
All who are born-again will be there,
but only the Bride will have the place of highest honor.
The Bride and the Bridegroom will not be alone at the Marriage Supper of the Lamb (Rev. 19:9);
the saved of all ages will be there.
And what a time of glory it will be! Hallelujah!
There are so-called churches today which believe and preach salvation by works;
the New Testament churches preached salvation by grace, through faith,
and that unto good works (Eph. 2:8-10, Phil. 3:5).
There are so-called churches today which believe and preach baptismal regeneration;
the New Testament church preached the new birth by the Spirit of God.
They made disciples, then baptized them.
There are so-called churches today which believe and preach sprinkling or pouring for baptism;
the New Testament churches preached and practiced
the only mode that can in any way be called baptism;
that is immersion in water.
There are so-called churches today which believe and preach church government by a select few;
the New Testament churches practiced authority and rule by the church,
believing in the autonomy given the church.
There are many so-called churches today which believe and preach
that a group must belong to,
or be affiliated with some convention, or other organization;
the New Testament churches believed in the absolute independence of every local body of Christ,
and recognized no head except Jesus, the Founder of the church (Eph. 2:23; Col. 1:18).
There are many so-called churches today which believe, preach, and practice “open communion”
that is, let any Christian come and participate in that church’s observance of the Lord’s Supper;
the New Testament churches observed the Lord’s Supper as a local church ordinance.
But we stand upon the Book.
In the light of these things,
we believe in a true Baptist Bride.
And we believe that the bride will have the place of honor.
Otherwise, one church is as scriptural as another,
and that is not so.
All believers are saved,
but all are not in the Bride of Christ.
Taken from
(Edited)